次に土地の分配については、受領する権利者は女性だけに限られている。しか

次に土地の分配については、受領する権利者は女性だけに限られている。しかしPhinomでは、男性が受領者になっているケースがいくつかある。

b 婚姻の贈り物に関する慣習
a1によれば、「かつての婚礼では、鉦や首飾り、布が女性側から男性側に贈られた。首飾りや布は近隣のKlongやKanreoでは依然として残っているが、Finomではすでに20年前にはなくなっているという。以前は自分の家でわずかな参加者で豚が一頭いればことたりた。しかし、食堂を利用するようになってから経費がかさんで首飾りや布よりも、金銭のほうがいい。参加者はたくさんいるし、机も椅子もテントも負担しなければならないので、布や首飾りではダメなんだ」という。

c 婚姻対象の広がり（table 3参照）
Phinom集落の伝統的な婚姻関係にある集落はKanreo, Cirong, Kogram, Drom集落だったので、聞き取りデータから配偶者の出身地別に作表してみた［table 1］。黒塗りは革命前誕生世代、そうでないものは革命後世代である。革命前世代でもすでに伝統的な範囲から外れるものもあるが、革命後世代では、異なるethnic group、特に支配民族のKinh族にまで広がっている。婚姻対象の広がりは農業以外の雇用機会、例えば日雇い労働が増えたり、逆にBentreのKinh族のように雇用者が16組内で活動するというような交流の変化がある。また、就学による交流もある。その一例がJ4の子供たちであり、医科大学を出て医師になっている事例である。16組の中に高学歴者18名（高校卒業者15名、大学進学者3名）いるが、このうち、Kinh族と結婚しているのが4名いる。J4やj1が農業を主たる職業としていない家庭であることも関係あるだろう。さらに、慣習面からKoho族以外を女性の配偶者に選ぶ傾向がある。Koho族の場合、女側が婚礼費用すべてを負担しなければならないが、Kinh族の場合は男側からの援助が期待できるからである。

結果 (英語) 1:

The person entitled to receive about the distribution of land, then limited to women as well. But there are some cases recipients are men at Phinom.conventions b marriage gifts According to A1, "from the female side the wedding once, Kane, necklace and cloth presented on the male side. Necklaces and cloth with near Klong and Kanreo still remains, but with Finom already 20 years ago are no longer. Kototarita previously in your own home if you pig is one among a few participants. However, high costs is to use the dining room from, better money than the necklace and cloth. In cloth or a necklace, and there are a lot of participants must bear the desks, chairs, tents, so I'm not "that.c marriage subject spread (table 3 reference) Kanreo, Cirong, Kogram, Drom villages was villages located in Phinom village of traditional marriage from the interview data spouse by place of origin as seen table [table 1]. Black is revolution generations-generation revolution before birth, others do not. May deviate from the traditional range already in the previous generation of revolution in generations revolution, different ethnic groups, especially the dominant ethnic Kinh people are over. There are varieties increases spread of marriage for non-farm employment opportunities, for example the labourers and conversely Bentre Kinh tribe in 16 set by the employers that operate in such exchanges. There are also the AC by the school. In case 1 example is children of the J4 and out of medical school and becoming a doctor. Of the 16 pairs of 18 highly educated persons (high school graduates 15 people, three of those), but the Kinh tribe married to have four. J4, j1 agricultural principal occupation and don't have family relationship there will be. You tend, from conventional surface Koho family other than choosing spouses of women. Among the Koho family, her side must bear all of the wedding costs, but the Kinh tribe you can expect help from the man side.

結果 (英語) 2:

For then the distribution of land, rights holders to receive is limited only to women. However, in Phinom, there are some cases where men have been to the recipient. convention on the gift of b marriage According to a1, "the former wedding, shows and necklace, but cloth from the women side was awarded to male side. necklace and cloth are left still in the neighborhood of Klong and Kanreo, Finom In the that. previously are gone already 20 years ago suffice if put pig is one head at a fraction of the participants in your own home. However, necklace Ya in expenses added up from so as to use the cafeteria than the cloth, more money is good. The participants to have a lot, so desk also must also be borne tent chair, I useless in cloth or necklace "that. c marriage (see table 3) spread of the target village in the traditional marriage relationship of Phinom settlements Kanreo, Cirong, Kogram, because it was Drom village, and tried to tabulated in Hometown another spouse from the interview data [table 1 ]. Black revolution before birth generation, those that do not is a revolution after generation. There is also already a departure from the traditional range in revolution the previous generation, but in the revolution later generations, different ethnic group, in particular spread to Kinh group of dominant ethnic groups. The spread of the marriage subject agriculture other than employment opportunities, for example, day labor is increased or, there is a change of the alternating current, such as that employer as Kinh group of Bentre to reverse is active in 16 sets. In addition, there is also exchange by school. Is a children One example is J4, is a case that is a doctor out of the Medical University. 16 sets of highly educated 18 people in (high school graduate 15 people, college's three), but are, these, is present four're married to Kinh group. It J4 and j1 is a home that is not the agriculture as the main occupation will also certain relationship. In addition, there is a tendency to choose from customs surface other than the Koho ​​tribe to spouses of women. In the case of Koho ​​tribe, but woman side must bear all wedding expenses, in the case of the Kinh group is because can expect assistance from the man side.

結果 (英語) 3:

At the next in the allocation of land, the right to receive is limited only to women. However, there are some Phinom in case that the recipient. Custom 1 A on B marriage gift, wedding, and once the necklace from the side of the cloth gift men women on the side. The cloth or necklace and neighboring Klong Kanreo still remains, and is the Finom already missing 20 years ago.I have one little pig's house ことたり participants. However, to use the dining room from the increase in costs or cloth, better than money. There are a lot of people, they will have to pay a desk and chair, so that the tent cloth or necklace no good. " The spread of C (see Table 3) marriage settlement in the traditional village of Phinom marital relationship Kanreo, Cirong, Kogram, was so Drom VillageFrom the interview data tables according to the birthplace of spouse (Table 1). Black generation born before the revolution, is a revolution in later generations. Some previous generations but revolution already deviated from the traditional, generation after the revolution, the different ethnic group, in particular to a Kinh spreading of the master race. The spread of the marriage of non-agricultural employment opportunities for the labor day, or more like a group of Kinh Bentre on employers to work in pairs, and there is the change of the exchange.In addition, by the exchange. In our example, J 4 kids are out of the Medical College of physicians. The highly educated persons 16 (18 to graduate from high school to university, 15), the four Kinh family and marriage. J j 1 and 4 are not the main agricultural profession that is at home. In addition, from a common surface tends to choose the other group Koho female spouse. In the case of a woman, Koho side shall bear all expenses for the weddingIn the case of Kinh group is a man from the side can be expected. Stress